2007年4月24日火曜日

THE STRENUOUS LIFE BY THEODORE ROOSEVELT

[Footnote 2: Extract from speech before the Hamilton Club, Chicago,
April 10, 1899. From the "Strenuous Life. Essays and Addresses" by
Theodore Roosevelt. The Century Co., 1900.]


In speaking to you, men of the greatest city of the West, men of the
State which gave to the country Lincoln and Grant, men who preeminently
and distinctly embody all that is most American in the American
character, I wish to preach, not the doctrine of ignoble ease, but the
doctrine of the strenuous life, the life of toil and effort, of labor
and strife; to preach that highest form of success which comes, not to
the man who desires mere easy peace, but to the man who does not shrink
from danger, from hardship, or from bitter toil, and who out of these
wins the splendid ultimate triumph.

A life of slothful ease, a life of that peace which springs merely from
lack either of desire or of power to strive after great things, is as
little worthy of a nation as of an individual. I ask only that what
every self-respecting American demands from himself and his sons shall
be demanded of the American nation as a whole. Who among you would teach
the boys that ease, that peace, is to be the first consideration in
their eyes--to be the ultimate goal after which they strive? You men of
Chicago have made this city great, you men of Illinois have done your
share, and more than your share, in making America great, because you
neither preach nor practise such a doctrine. You work, yourselves, and
you bring up your sons to work. If you are rich and are worth your salt
you will teach your sons that tho they may have leisure, it is not to be
spent in idleness; for wisely used leisure merely means that those who
possess it, being free from the necessity of working for their
livelihood, are all the more bound to carry on some kind of
non-remunerative work in science, in letters, in art, in exploration, in
historical research--work of the type we most need in this country, the
successful carrying out of which reflects most honor upon the nation. We
do not admire the man of timid peace. We admire the man who embodies
victorious effort; the man who never wrongs his neighbor, who is prompt
to help a friend, but who has those virile qualities necessary to win in
the stern strife of actual life. It is hard to fail, but it is worse
never to have tried to succeed. In this life we get nothing save by
effort. Freedom from effort in the present merely means that there has
been stored up effort in the past. A man can be freed from the necessity
of work only by the fact that he or his fathers before him have worked
to good purpose. If the freedom thus purchased is used aright and the
man still does actual work tho of a different kind, whether as a writer
or a general, whether in the field of politics or in the field of
exploration and adventure, he shows he deserves his good fortune. But if
he treats this period of freedom from the need of actual labor as a
period, not of preparation, but of more enjoyment, he shows that he is
simply a cumberer on the earth's surface, and he surely unfits himself
to hold his own with his fellows if the need to do so should again
arise. A mere life of ease is not in the end a very satisfactory life,
and, above all, it is a life which ultimately unfits those who follow
it for serious work in the world.

In the last analysis a healthy State can exist only when the men and
women who make it up lead clean, vigorous, healthy lives; when the
children are so trained that they shall endeavor, not to shirk
difficulties, but to overcome them; not to seek ease, but to know how to
wrest triumph from toil and risk. The man must be glad to do a man's
work, to dare and endure and to labor; to keep himself, and to keep
those dependent upon him. The woman must be the housewife, the helpmeet
of the homemaker, the wise and fearless mother of many healthy children.
In one of Daudet's powerful and melancholy books he speaks of "the fear
of maternity, the haunting terror of the young wife of the present day."
When such words can be truthfully written of a nation, that nation is
rotten to the heart's core. When men fear work or fear righteous war,
when women fear motherhood, they tremble on the brink of doom; and well
it is that they should vanish from the earth, where they are fit
subjects for the scorn of all men and women who are themselves strong
and brave and high-minded.

As it is with the individual, so it is with the nation. It is a base
untruth to say that happy is the nation that has no history. Thrice
happy is the nation that has a glorious history. Far better it is to
dare mighty things, to win glorious triumphs, even tho checkered by
failure, than to take rank with those poor spirits who neither enjoy
much nor suffer much, because they live in the gray twilight that knows
not victory nor defeat. If in 1861 the men who loved the Union had
believed that peace was the end of all things, and war and strife the
worst of all things, and had acted up to their belief, we would have
saved hundreds of lives, we would have saved hundreds of millions of
dollars. Moreover, besides saving all the blood and treasure we then
lavished, we would have prevented the heartbreak of many women, the
dissolution of many homes, and we would have spared the country those
months of gloom and shame when it seemed as if our armies marched only
to defeat. We could have avoided all this suffering simply by shrinking
from strife. And if we had thus avoided it, we would have shown that we
were weaklings, and that we were unfit to stand among the great nations
of the earth. Thank God for the iron in the blood of our fathers, the
men who upheld the wisdom of Lincoln, and bore sword or rifle in the
armies of Grant! Let us, the children of the men who proved themselves
equal to the mighty days, let us the children of the men who carried the
great Civil War to a triumphant conclusion, praise the God of our
fathers that the ignoble counsels of peace were rejected; that the
suffering and loss, the blackness of sorrow and despair were
unflinchingly faced, and the years of strife endured; for in the end the
slave was freed, the Union restored, and the mighty American republic
placed once more as a helmeted queen among nations....

The Army and Navy are the sword and shield which this nation must carry
if she is to do her duty among the nations of the earth--if she is not
to stand merely as the China of the western hemisphere. Our proper
conduct toward the tropic islands we have wrested from Spain is merely
the form which our duty has taken at the moment. Of course, we are bound
to handle the affairs of our own household well. We must see that there
is civic good sense in our home administration of city, State and
nation. We must strive for honesty in office, for honesty toward the
creditors of the nation and of the individual, for the widest freedom of
individual initiative where possible, and for the wisest control of
individual initiative where it is hostile to the welfare of the many.
But because we set our own household in order we are not thereby excused
from playing our part in the great affairs of the world. A man's first
duty is to his own home, but he is not thereby excused from doing his
duty to the State; for if he fails in this second duty, it is under the
penalty of ceasing to be a freeman. In the same way, while a nation's
first duty is within its own borders it is not thereby absolved from
facing its duties in the world as a whole; and if it refuses to do so,
it merely forfeits its right to struggle for a place among the peoples
that shape the destiny of mankind.


I preach to you, then, my countrymen, that our country calls not for the
life of ease, but for the life of strenuous endeavor. The twentieth
century looms before us big with the fate of many nations. If we stand
idly by, if we seek merely swollen, slothful ease and ignoble peace, if
we shrink from the hard contests where men must win at hazard of their
lives and at the risk of all they hold dear, then the bolder and
stronger peoples will pass us by, and will win for themselves the
domination of the world. Let us, therefore, boldly face the life of
strife, resolute to do our duty well and manfully; resolute to uphold
righteousness by deed and by word; resolute to be both honest and brave,
to serve high ideals, yet to use practical methods. Above all, let us
shrink from no strife, moral or physical, within or without the nation,
provided we are certain that the strife is justified, for it is only
through strife, through hard and dangerous endeavor, that we shall
ultimately win the goal of true national greatness.


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The Art of Public Speaking

Speech for Study, with Lesson Talk

THE STYLE OF THEODORE ROOSEVELT

The speeches of Mr. Roosevelt commend themselves to the student of
public speaking for their fearlessness, frankness, and robustness of
thought. His aim was deliberate and effective.

His style was generally exuberant, and the note of personal assertion
prominent. He was direct in diction, often vehement in feeling, and one
of his characteristics was a visible satisfaction when he drove home a
special thought to his hearers.

It is hoped that the extract reprinted here, from Mr. Roosevelt's famous
address, "The Strenuous Life," will lead the student to study the speech
in its entirety. The speech will be found in "Essays and Addresses,"
published by The Century Company.

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The Art of Public Speaking

LEARNING TO THINK ON YOUR FEET

One of the best exercises for learning to think and speak on the feet is
to practise daily giving one minute impromptu talks upon chosen
subjects. A good plan is to write subjects of a general character, on
say fifty or more cards, and then to speak on each subject as it is
chosen.

This simple exercise will rapidly develop facility of thought and
expression and give greatly increased self-confidence.

It is a good plan to prepare more material than one intends to use--at
least twice as much. It gives a comfortable feeling of security when one
stands before an audience, to know that if some of the prepared matter
evades his memory, he still has ample material at his ready service.

There is no more interesting and valuable study than that of speaking in
public. It confers distinct advantages by way of improved health,
through special exercise in deep breathing and voice culture; by way of
stimulated thought and expression; and by an increase of self-confidence
and personal power.

Men and women in constantly increasing numbers are realizing the
importance of public speaking, and as questions multiply for debate and
solution the need for this training will be still more widely
appreciated, so that a practical knowledge of public speaking will in
time be considered indispensable to a well-rounded education.


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The Art of Public Speaking

ESSENTIAL QUALITIES OF THE PUBLIC SPEAKER

The three greatest qualities in a successful public speaker are
simplicity, directness, and deliberateness.

Lincoln had these qualities in preeminent degree. His speech at
Gettysburg--the model short speech of all history--occupied about three
minutes in delivery. Edward Everett well said afterward that he would
have been content to make the same impression in three hours which
Lincoln made in that many minutes.

The great public speakers in all times have been earnest and diligent
students. We are familiar with the indefatigable efforts of Demosthenes,
who rose from very ordinary circumstances, and goaded by the realization
of great natural defects, through assiduous self-training eventually
made the greatest of the world's orations, "The Speech on the Crown."

Cicero was a painstaking disciple of the speaker's art and gave himself
much to the discipline of the pen. His masterly work on oratory in which
he commends others to write much, remains unsurpassed to this day.

John Bright, the eminent British orator, always required time for
preparation. He read every morning from the Bible, from which he drew
rich material for argument and illustration. A remarkable thing about
him was that he spoke seldom.

Phillips Brooks was an ideal speaker, combining simplicity and sympathy
in large degree. He was a splendid type of pulpit orator produced by
broad spiritual culture.

Henry Ward Beecher had unique powers as a dramatic and eloquent speaker.
In his youth he hesitated in his speech, which led him to study
elocution. He himself tells of how he went to the woods daily to
practise vocal exercises.

He was an exponent of thorough preparation, never speaking upon a
subject until he had made it his own by diligent study. Like Phillips
Brooks, he was a man of large sympathy and imagination--two faculties
indispensable to persuasive eloquence.

It was his oratory that first brought fame to Gladstone. He had a superb
voice, and he possest that fighting force essential to a great public
debater. When he quitted the House of Commons in his eighty-fifth year
his powers of eloquence were practically unimpaired.

Wendell Phillips was distinguished for his personality, conversational
style, and thrilling voice. He had a wonderful vocabulary, and a
personal magnetism which won men instantly to him. It is said that he
relied principally upon the power of truth to make his speaking
eloquent. He, too, was an untiring student of the speaker's art.

As we examine the lives and records of eminent speakers of other days,
we are imprest with the fact that they were sincere and earnest
students of the art in which they ultimately excelled.


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The Art of Public Speaking

THE STUDY OF WORDS AND IDEAS

Those who would become highly proficient in public speaking should form
the dictionary habit. It is a profitable and pleasant exercise to study
lists of words and to incorporate them in one's daily conversation. Ten
minutes devoted regularly every day to this study will build the
vocabulary in a rapid manner.

The study of words is really a study of ideas,--since words are symbols
of ideas,--and while the student is increasing his working vocabulary,
in the way indicated, he is at the same time furnishing his mind with
new and useful ideas.

_One of the best exercises for the student of public speaking is to read
aloud daily, taking care to read as he would speak._ He should choose
one of the standard writers, such as Stevenson, Ruskin, Newman, or
Carlyle, and while reading severely criticize his delivery. Such reading
should be done standing up and as if addressing an audience. This simple
exercise will, in the course of a few weeks, yield the most gratifying
results.

It is true that "All art must be preceded by a certain mechanical
expertness," but as the highest art is to conceal art, a student must
learn eventually to abandon thought of "exercises" and "rules."


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The Art of Public Speaking

THE PART MEMORY PLAYS IN PUBLIC SPEAKING

Here circumstances must govern. _The most approved method is to fix the
thoughts clearly in mind, and to trust to the time of speaking for
exact phraseology._ This method requires, however, that the speaker
rehearse his speech over and over again, changing the form of the words
frequently, so as to acquire facility in the use of language.

_The great objection to memoriter speaking is that it limits and
handicaps the speaker._ He is like a schoolboy "saying his piece." He is
in constant danger of running off the prescribed track and of having to
begin again at some definite point.

The most effective speaker to-day is the one who can think clearly and
promptly on his feet, and can speak from his personality rather than
from his memory. Untrammelled by manuscript or effort of memory, he
gives full and spontaneous expression to his powers. On the other hand,
a speech from memory is like a recitation, almost inevitably stilted
and artificial in character.


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The Art of Public Speaking

HOW THE SPEAKER MUST PREPARE HIS SPEECH

_As to the speech itself, the speaker first chooses a subject._ This
will depend upon the nature of the occasion and the purpose in view. He
proceeds intelligently to gather material on his selected theme,
supplementing the resources of his own mind with information from books,
periodicals, and other sources.

_The next step is to make a brief_, or outline of his subject. A brief
is composed of three parts, called the introduction, the discussion or
statement of facts, and the conclusion. Principal ideas are placed
under headings and subheadings.

_The speaker next writes out his speech in full_, using the brief as the
basis of procedure. The discipline of writing out a speech, even tho the
intention is to speak without notes, is of inestimable value. It is one
of the best indications of the speaker's thoroughness and sincerity.

When the speech has at last been carefully written out, revised, and
approved, should it be committed word for word to memory, or only in
part, or should the speaker read from the manuscript?

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The Art of Public Speaking